Total Consecration to Jesus through Mary, as taught by St. Louis-Marie Grignion de Montfort (1673-1716), is a 33-day spiritual preparation followed by a solemn act of consecration. De Montfort, a French priest and missionary, articulated the devotion in his treatise True Devotion to Mary (written 1712, lost for over a century, rediscovered in 1842 and published shortly after). The devotion's spiritual logic: Mary is the most perfect creature ever made, the one whose 'yes' at the Annunciation made the Incarnation possible. To consecrate oneself 'totally' to her — body, soul, possessions, prayers, merits, virtues, and very identity — is not to displace Christ but to entrust oneself to Mary's perfect mediation, so that everything one offers to God passes through her hands and is presented to Jesus with her own immaculate purity. The 33 days correspond to the 33 years of Christ's earthly life: 12 preliminary days renouncing the spirit of the world; 7 days on knowing oneself; 7 days on knowing the Blessed Virgin Mary; 7 days on knowing Jesus Christ. On day 34, the consecrand makes a formal act of consecration — traditionally on a Marian feast (March 25, August 15, September 8, December 8, or another principal Marian feast). St. John Paul II made the Total Consecration on August 15, 1939, and made it part of his daily life; his papal motto, 'Totus Tuus' ('Totally Yours'), is taken directly from de Montfort's act of consecration. St. Maximilian Kolbe was also a devoted Montfortian. The consecration is appropriate for: any Catholic seeking a sustained, intentional deepening of Marian piety; vocational discernment toward priesthood or religious life; a season of needing radical interior reorientation; the threshold of marriage or major life decision; or as a Lent / Advent / 33-day pre-feast spiritual exercise.
20 min
Czas trwania
33 dni
Zobowiązanie
Średniozaawansowana
Poziom
St. Louis-Marie Grignion de Montfort
Patron
The full 33-day preparation requires daily prayer, reading, and reflection over five weeks. Three traditional starting points are most common: (1) February 20 → consecration on the Feast of the Annunciation (March 25); (2) July 13 → consecration on the Feast of the Assumption (August 15); (3) November 5 → consecration on the Feast of the Immaculate Conception (December 8). The 33-day pattern: Days 1-12 (Renewal of the Spirit of the World) — daily readings from John of Avila, Imitation of Christ Book 1; Days 13-19 (Knowledge of Self) — readings from Imitation of Christ Book 3; Days 20-26 (Knowledge of Mary) — readings from de Montfort's True Devotion; Days 27-33 (Knowledge of Jesus Christ) — readings from John 13-17 and de Montfort's Friends of the Cross. Each day's prayer includes: (a) Litany of the Holy Spirit on days 1-12; (b) Litany of Loreto on days 20-26; (c) the Magnificat throughout; (d) the daily reading; (e) a brief reflective journaling moment. On day 34 (the Marian feast), the consecrand goes to Confession the day before, attends Mass on the feast itself, and makes the formal act of consecration above (either privately or — increasingly common — at a parish ceremony where multiple consecrands consecrate together). Many Catholics renew the consecration annually on the feast date. St. John Paul II renewed his consecration daily by repeating 'Totus Tuus' as a morning prayer. The full 33-day text is published by Montfort Publications (the de Montfort religious family's publisher) and is available in many languages.
I, an unfaithful sinner, renew and ratify today in your hands, O Immaculate Mother, the vows of my Baptism; I renounce forever Satan, his pomps and his works; and I give myself entirely to Jesus Christ, the Incarnate Wisdom, to carry my cross after Him all the days of my life, and to be more faithful to Him than I have ever been before. In the presence of all the heavenly court I choose you this day for my Mother and Mistress. I deliver and consecrate to you, as your slave of love, my body and soul, my goods, both interior and exterior, and even the value of all my good actions, past, present and future; leaving to you the entire and full right of disposing of me, and all that belongs to me, without exception, according to your good pleasure, for the greater glory of God in time and in eternity. Amen.
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